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Please use this identifier to cite or link to this item: http://arks.princeton.edu/ark:/88435/dsp018049g790n
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dc.contributor.advisorElga, Adam-
dc.contributor.authorVinh, Ryan-
dc.date.accessioned2019-07-31T13:56:37Z-
dc.date.available2019-07-31T13:56:37Z-
dc.date.created2019-04-08-
dc.date.issued2019-07-31-
dc.identifier.urihttp://arks.princeton.edu/ark:/88435/dsp018049g790n-
dc.description.abstractCertain philosophers like Sarah Stroud and Simon Keller have argued that friendship may require epistemic partiality or irresponsibility in the way we form beliefs about friends. In this paper, I argue that our seemingly differential belief-forming practices towards our friends can actually be explained in ways that remain in line with epistemic norms in contrast to what both Stroud and Keller argue. In particular, I argue that evidentialist principles help explain away many of the differences in how we form beliefs about friends compared to how we form beliefs about strangers. Further, I argue that there is a key distinction between behavior and belief when considering our friends that Stroud and Keller seem to neglect: we may still behave towards our friends in supportive, compassionate ways without thereby being forced to compromise our epistemic ideals. I end by addressing practical concerns for applying the evidentialist perspective in everyday life.en_US
dc.format.mimetypeapplication/pdf-
dc.language.isoenen_US
dc.titleFriendship, Epistemic Norms, and Beliefen_US
dc.typePrinceton University Senior Theses-
pu.date.classyear2019en_US
pu.departmentPhilosophyen_US
pu.pdf.coverpageSeniorThesisCoverPage-
pu.contributor.authorid961168487-
Appears in Collections:Philosophy, 1924-2020

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