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Please use this identifier to cite or link to this item: http://arks.princeton.edu/ark:/88435/dsp0108612n64x
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dc.contributor.advisorMendelberg, Talien_US
dc.contributor.advisorHarris-Perry, Melissaen_US
dc.contributor.authorCzaja, Ericaen_US
dc.contributor.otherPolitics Departmenten_US
dc.date.accessioned2013-09-16T17:26:47Z-
dc.date.available2015-09-16T05:10:05Z-
dc.date.issued2013en_US
dc.identifier.urihttp://arks.princeton.edu/ark:/88435/dsp0108612n64x-
dc.description.abstractWhy does public opinion become more egalitarian regarding marginalized or stigmatized out-groups? Whites became dramatically more egalitarian during the 1960s in their views about civil rights for African Americans, but what were the mechanisms that motivated this massive egalitarian shift? The activities and strategies of the civil rights movement were critical to changing the nation's hearts and minds, but what was it about the actions of movement activists that changed public opinion? Similarly, twenty years ago it was unthinkable to most Americans that gay men and women would be able to marry legally, but now thirteen states grant this right and a majority of the American public supports gay marriage. What caused these egalitarian changes? Central to this research is the distinction between empathy, which involves feeling the emotions of another, and sympathy, which refers to feeling pity or sorry for another. I advance two theories in which I propose that the emotional states of empathy and sympathy motivate different kinds of political opinions and outcomes: a theory of empathy and equality and a theory of sympathy and charity. I test these theories in the context of the modern-day civil rights debate over gay rights using a multi-method approach to answer the question: how does empathy for gay individuals influence heterosexuals' opinions about policies affecting gay and lesbian Americans? This specific question can speak to the general question of how empathy changes public opinion about policies affecting marginalized or minority groups. In field experiments, a natural experiment, and a survey experiment, I use real world media to stimulate emotional responses to gay and lesbian individuals as naturally as possible in order to test the effects of empathy and sympathy states on heterosexuals' opinions about gay rights. I also collect the first national survey of Americans (N=3010) to include validated measures of the traits of global empathy, sympathy, and cognitive perspective-taking and further explore the relationships between these traits and political outcomes. On the whole, I find support for the theories but also generate numerous questions for future research regarding the workings of empathy and sympathy in U.S. politics.en_US
dc.language.isoenen_US
dc.publisherPrinceton, NJ : Princeton Universityen_US
dc.relation.isformatofThe Mudd Manuscript Library retains one bound copy of each dissertation. Search for these copies in the <a href=http://catalog.princeton.edu> library's main catalog </a>en_US
dc.subjectempathyen_US
dc.subjectequalityen_US
dc.subjectminorityen_US
dc.subjectpublic opinionen_US
dc.subjectrightsen_US
dc.subjectsocial policyen_US
dc.subject.classificationPolitical Scienceen_US
dc.titleRevolutionary Emotion: Empathy and Equality in the United Statesen_US
dc.typeAcademic dissertations (Ph.D.)en_US
pu.projectgrantnumber690-2143en_US
pu.embargo.terms2015-09-16en_US
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